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22-Apr-2016 20:15

That dating makes it the latest of all the books of the Hebrew Bible, and yet it is still early enough to have been known by the sectarian community at Qumran, which flourished between the second century BCE and 68 CE. The portrayal is expressed as prophecy about the future course of events, given by a seer in Babylonian captivity; however, the prevailing scholarly opinion is that this is mostly prophecy after the fact.

The lengthy apocalypse of Daniel 10-12 provides the best evidence for date and authorship. Only from 11.39 onward does the historical survey cease accurately to reproduce the events known to have taken place in the latter years of the reign of Antiochus IV.

Your record for your Bema Judgment will be eternally sealed. Warn people of the impending end of the age, so that their blood will not be on your hands. Jesus will return on a day and hour unknown to you.

Even the chosen community failed in its obligation and had to be summoned back, time and again, to its responsibility by the prophets—the divinely called spokespersons who warned of retribution within history and argued and reargued the case for affirmative human response.

Israel’s role in the divine economy and thus Israel’s particular culpability were dominant themes sounded against the motif of fulfillment, the ultimate triumph of the divine purpose, and the establishment of divine sovereignty over all humankind.

According to the internal dating of Daniel, it was compiled during the mid-6th century BCE.

However, the prophecies found in Daniel (especially chapter 11) have caused some liberal Bible scholars to assign a much later date to the book of Daniel, as this quote from The Oxford Companion to the Bible plainly demonstrates: The book of Daniel is one of the few books of the Bible that can be dated with precision.

Your record for your Bema Judgment will be eternally sealed. Warn people of the impending end of the age, so that their blood will not be on your hands. Jesus will return on a day and hour unknown to you.

Even the chosen community failed in its obligation and had to be summoned back, time and again, to its responsibility by the prophets—the divinely called spokespersons who warned of retribution within history and argued and reargued the case for affirmative human response.

Israel’s role in the divine economy and thus Israel’s particular culpability were dominant themes sounded against the motif of fulfillment, the ultimate triumph of the divine purpose, and the establishment of divine sovereignty over all humankind.

According to the internal dating of Daniel, it was compiled during the mid-6th century BCE.

However, the prophecies found in Daniel (especially chapter 11) have caused some liberal Bible scholars to assign a much later date to the book of Daniel, as this quote from The Oxford Companion to the Bible plainly demonstrates: The book of Daniel is one of the few books of the Bible that can be dated with precision.

Moreover, the ancient Israelites’ entire mode of existence was affected by their belief that throughout history they stood in a unique relationship with the divine.